The issue of why we fight and reenact is very passionate and extensive. If you saw last months post, there are many reasons why we fight, and many you may not have expected. Last month’s post was so well received that it was picked up by the Camp Chase Gazette, and the Civil War Courier. I must thank the editor, Ms. Jessie Greene, for publishing it!
Reviewing the interviews I did for “Why We Fight,” I realized there were so many stories that were incredible, and so many good things people had to share, that I regretted I could not use them all. So, for the first time ever, I am continuing a theme for a second month and want to introduce you to several amazing men and women. I want you to hear their stories, in their own words…
C. Harris–Cpl, 53rd GA, Co. K
“A friend of mine asked my why I do it. Why do I get dressed up in a wool uniform, carry an 8 pound rifle, and march around? My answer to them is always the same thing. I do it because I have questions. I want to understand the war from the perspective of the common soldier. I know that I will never truly grasp the fear and the horror of what they saw 150 years ago. But to take a small glimpse into the past and see how they cared for their uniforms, cooked and ate food, drilled and marched, and that the way they did it then is similar and also different from the way our modern military does things now. I often find myself accidentally throwing in “modern” military terms when speaking to other reenactors. I spent four years in the United States Army during Operation Iraqi Freedom and words like “Roger that” and “Hooah” always seem to keep drifting in.
“I reenact because in a way, I miss the structure and the camaraderie of the military. I get this in reenacting without the real death and loss of friends that came with being in active duty. I also do this because of the history. When I was in school, we had boring history teachers who read dry facts from a textbook and acted like they wanted to be anywhere else but there reading from the book. I found history to be more than that. I looked at history as more of a collection of stories about people and events. The choices they made and the effects of those choices. These were the real flesh-and-blood soldiers. They had mothers and fathers back home, brothers, sisters, and friends. They each had hopes and dreams for their lives after the war. For many, those dreams were cut short by shot and shell.
“I think that because I served in the modern military, it gives me a certain kinship with those who served in the past. It gives me a way to place a face and feelings to the dusty old tintypes you see in the books. I reenact because I want to learn how these soldiers’ lives were similar and different from our own. The more I learn about the history and the time, the better I can answer questions from those who see me in my uniform and ask. I do it for their memory – for the men in both Blue and Gray. I do it so their memory doesn’t fade away. Their story will live on through me, and others like me, who tell these stories. Take it from a soldier who has actually “seen the modern elephant (note: this is a term we use to note when a reenactor has had an experience as if they were actually there and fighting the war itself).” There is nothing worse for a soldier than to have his deeds forgotten. It’s the same as the old quarterback who threw the game-winning pass on homecoming his senior year in 1997. He will talk about it for years because it was his moment. A lot of soldiers are like that as well.
“This leads me to another topic that brings bad feelings: Our Civil War monuments are in danger of being removed because some feel that they offend people. What these people fail to consider is that a lot of times, these monuments were likely the only thing that a lot of families had left of their fathers and sons who fought and died so far from home. Many who were killed in action, both North and South, were buried in mass graves and their bodies were never returned home (Note: there are also many accounts of the Federal soldiers being buried and the Confederate dead being left to the animals, and there are photographs to prove it). This was a time before soldiers ID tags were in use. Communities back home would have fundraisers and charities to raise money for a monument for their loved ones. In many cases, whole towns had lost fathers and sons because they served in the same unit. Our Civil War monuments were a physical line to those who paid the ultimate Soldiers’ Sacrifice. To remove these statues is to remove a part of our history. To remove these statues is to tell those loved ones left behind that their fathers and sons, who died for their cause, were meaningless and their deeds should be forgotten. We shouldn’t allow this to happen. I would hate for 60-years from now [to see] a group removing monuments with the names of my friends who had died in Iraq because their war was “unpopular” and causes hurt feelings.”
J. Palmquist–Pvt, 61st GA, Co. B
“The reason I do this is because of my ancestors. They fought with black men who willingly went into battle because the cause was just and true. They didn’t fight because of slavery. So therefore, I fight to preserve their memory. To teach people the true past of our nation. To show them how soldiers actually lived back then.”
L. Shockey–Nurse, 5th GA/53rd GA, Co. K
“History was ingrained into my brain since I was little. It has always been one of the many things that my dad and I have always bonded over. It was my favorite subject in school. I love reenacting because I always wanted to do it. I wanted people to know that there are two sides to the story, and whoever wins the war isn’t always right. I want people to know that you can’t get rid of history. You instead have to learn from it. The Bible is history and it is the best historical book in the world. If you try to get rid of history, that is like trying to get rid of the Bible and I am sorry – but that will never happen. Plus, if we don’t learn from history – we will repeat it! I believe in preserving history and honoring my ancestors – my family to be exact. My ancestors fought in many wars and I support them all. They laid their life on the line for me and that means the world to me! When people judge the Confederate flag, or a monument – I take it personally. That’s an attack on my family – one that I won’t stand for! So, if dressing up in 6-7 layers of clothing and wearing a very uncomfortable corset will get my point across – well then that is what I will do!”
B. Nelson–Cpl, 16th Ga, Co G.
“We fight to protect the name and honor of our ancestors-both North and South, and protect what they stood for – particularly our Southern ancestors. Contrary to popular belief, it wasn’t over slavery. Slavery was an aspect of the war but it wasn’t a major issue of the war. It was an issue politically, not on the battlefield. In the Confederate army you had different ethnicities and races. You had Native Americans, Irish, British, Jewish, German, Italian, African Americans, and more-and they were integrated into white regiments, unlike the Union which made them into their own separate units and brigades and segregated them. In the South, most of them were fighting to protect their homes and their neighbors. This isn’t just the slave, this is the free man too – fighting for the Confederacy! African Americans had a major part in the Confederate Army. We fight to PROTECT that fact!
“Unlike what the media says, the battle flag is not a racist symbol! [General] P.T.G. Beauregard made the Confederate battle flag a symbol of religious, Christian beliefs. Nothing about the flag is racist at all! It is being hijacked as a racist symbol by the KKK and the neo-Nazis. Then that stereotype spreads that it was about racism and protecting the slaves, but that is not the case. We fight to protect that true fact, and to protect the memory of a war that made so much significance in our history! With the American government today trying to white-wash the American population with a history that isn’t true, basically, they are wiping the Civil War from the face of the earth as if it’s irrelevant.
“That war did so much for us. It meant so much- It divided the country! It showed us that we are not perfect as a country. It saddens me that they are trying to wash away all that we cherish. Look at what they are doing in Spotsylvania. Almost all of it has become front-line property. Recently Nash Farms is being taking away from us. It might become the same thing as Spotsylvania. Everything is becoming lost to us. We are losing monuments, we are losing all of this, because of the simple fact that they want to erase a nation that was apparently racist. That wasn’t the case during the time! They were a country separating themselves from a tyrannical rule! A tyrannical rule they saw as it was!
“It angers me that this is what’s happening. Because without our history, without knowing who we were, it’s taking away from what it means to be an American, to be free, to know where you came from! I know where I came from. I know I have ancestors in both the South and the North that fought through the War Between the States. It’s like trying to forget a bad dream. But this is what happened! You can’t change history. Those monuments should be left there as a sign saying, “This shouldn’t happen again!”
“I really hate what is happening. We need to fight. We need to go to events. We need to bring the attendance up and let people see that we love what we do! It’s like Irwinville – If we can’t get those numbers up, we’ll lose places like Irwinville [Note: Irwinville, GA is the location of the capture of Confederate President Jefferson Davis], we’ll lose Pickett’s Mill. We’ll lose all of those places. We’ve seen what happened at Nash Farms, and that’s something we need to think about as reenactors. What will be next? Clinton? Olustee? Manassas? Andersonville? Which ones? It’s something that every reenactor needs to think about. And it should spark a movement that every reenactor should embrace. We need to keep teaching, we need to keep going to these events, so that the memory of these soldiers will survive. Without those memories, we won’t be able to know where we came from. America has a terrible past, we know that, but it’s our duty to teach it so that history does not repeat itself. Because it is my opinion that history does repeat itself. ”
J. Smith- Pvt, 16th GA, Co. G
“You know, when I first started reenacting, it was just because I like history and it was fun, and when I found out about my lineage, it was a way to honor my ancestors. Now it is to protect our honor, history, and culture. To fight back against the lies and hateful attacks set against us simply because we are different. The more they push reconstruction, the more proud I am of who I am and where I come from. So in essence, it is having the opposite of the desired effect. From now on, I will be more proud every time I put on the Gray.”
J. Reno–Capt. 5th GA Vol. Cavalry
“Thirty-five some-odd years ago, I decided to dive into my ancestry and genealogy. This was a time before computers and Internet. It was a time of family Bibles, census reports and microfilm. The history I have found on my hunt for my ancestors has been incredible; and the journey is not over.
“Being born in Atlanta, Georgia… seeing Gone With The Wind in the Fox Theatre on grammar school field trips… and walking the battlefields of North Georgia with my family… I always considered myself a Confederate; just like everyone else.
As a youngster, I was fascinated about the War Between the States, this War of Northern Aggression, the Civil War. I was told amazing stories by my grandmother -stories of men [who were] veterans of that war. Stories of my ancestors that were deaf from service in the artillery, stories of Confederate uniform trousers that were made into kid’s pants after the war, the story of my great grandmother who watched all of her worldly possessions be destroyed by the Yankees, minus a glass cream pitcher she clung to in her arms.
“My family had lived in Eastern Tennessee and Northern Alabama. I learned my Alabama ancestors were dedicated Confederates. Private James Beard, 26th Alabama Infantry, captured during the Fort Henry & Donaldson campaign, died of smallpox as a prisoner of war at Camp Douglas, Chicago, Ill. Sergeant Samuel Green, 55th Alabama Infantry, captured after watching his unit be shot to pieces at Peachtree Creek during the Battle of Atlanta. Brothers in the 4th Alabama Cavalry – their families being severely punished by the Yankees for being “secessionist.”
“My Eastern Tennessee kin were harder to find. I ran into dead end after dead end during my search. Then on a trip to Chattanooga I was given a copy of a document belonging to an ancestor. Discharge papers, from the Federal Army. My Tennessee kin had joined with the Yankees? I could not believe it. Not only my GG Grandfather, but his whole family (males of military age) had joined the 9th Tennessee Volunteer Cavalry, U.S., in September of 1863.
“Then I stumbled upon a most interesting fact. My Great Grandparent’s fathers served on different sides during the war. Could it be? A husband and wife who’s fathers fought each other during the conflict? It was true; Elbert Reno, son of Private William Reneau (Reno) of the 9th Tennessee Cavalry, U.S., married Mary Posey daughter of Private Hesekiah Posey of the 35th Tennessee Mountain Rifles C.S. and William Reno and Hesekiah Posey were from the same neighborhood, Hamilton County, Tenn.
“So I am asked, why do you fight (reenact)? I would answer “only for a few reasons.”
I would like to see my family history kept alive and shared. I can’t imagine how much information would have been lost if I had not started my search many years ago.
It gives me joy to see a child’s eyes light up when they can talk to a soldier. When they can ask questions, touch a saber, learn the soldier’s daily life. I want to honor those men that marched off to war for what they believed in. To remember the families who were left behind to try to survive. The people of that time endured suffering that we could never imagine.
“Lastly, I do not know if the scars from that war will ever be completely healed; but the county was not torn badly enough to keep a man who’s father fought for the north and a girl who’s father fought for the south to come together and make a family… my family.”
S. Chasteen- Pvt, Cobbs Legion
“Well, I fight because I have such a deep rooted connection with the war. I feel like people now forget about the war and the individuals who fought in it, so there is some duty and obligation that you get when you start reenacting. This war is a big section of my life and what defines me as a person because it’s my history. It’s what makes me who I am today, and I plan on preserving the memory because if I don’t, I’m doing them a disservice. As an American, this is something we should all strive to do –remember – and that’s why I fight.
K. Banks, Pvt, 16th GA, Co G
“Growing up, reenacting wasn’t really my thing. Being in a family who forced me to always go since I was a baby, I really had no choice. To be honest, I flat-out hated it. I hated the outdoors due to the gnats and other bugs during the warm months; and I hated having stiff joints during the cold months. But, the one thing I hated all year around was packing for events. Once I matured, I understood the life a lot more. I grew to love it. How? Because there’s a bond among one another within my unit. That’s what I grew to love. Then I started thinking, “I want that. ”
“So, at 15 years old, I shocked my family and took up arms and joined my guys on the field. Never have I regretted the sweat, blood, and tears on the field (that’s when the best battles happen). Nor have I regretted sitting around behind the lines cracking jokes with the guys. There are times where the battle seems so real that when I see one of my guys fall, my heart screams. That’s how it was back then. They had a close family. There were disagreements, but which family doesn’t have some kind of issues?
“I get told a lot that, “you’re as good as any man that ever tore a cartridge.” Words cannot explain how much I hate being told that. Hear me out: Once you start the hobby (yes, I said hobby), those words mean a lot. Feels like you’re doing great in the ranks and it boots up your confidence. However, once you get past your big arrogant, know-it-all, newbie phase, you’ll find out that those words are a flat-out insult to those men who actually went through hell on earth.
“Aren’t those the men and women we are supposed to honor? I fight and I do what I do to honor them! But, it’s more than just dressing out and doing memorial services now, it’s in the heart.
“People these days are literally trying to erase history but it’s always going to be there. Always. Even dressed up as a lady, on the field as a nurse, or in full uniform with my guys, I’m still doing my part. I maybe a “soldier” but never will I compare to those people 150+ years ago. My over all job isn’t to be a soldier- my job is to keep the memory of my ancestors and the unknown graves alive.”
J. Morgan, Major, PGL Left-wing commander
“I started Re-enacting at the age of 14. I have always been interested in the War of Northern Aggression, the “Civil War.” I started re-enacting because I love being on the line and firing my musket. Now I do it to educate the public on the truth about the War. I want to preserve our Southern Heritage.
“As an officer, I have a responsibility to the safety of my men. But at the same time, I have to focus on the field and how the Federal and/or Confederate counterparts are moving around the field so as to see how to respond to their movements. I have to remain cool and focused.
“Since my time in the U.S. Army, this hobby gives me a since of purpose and camaraderie. These special people have become my family. No matter the race, creed, or faith, these people are my family. I do it for them, and to honor my ancestors.
“I remain your humble servant, Major James C. Morgan, Phillip’s Georgia Legion, Left Wing Commander.”
H. Poythress- Commanding Colonel, Georgia Volunteer Battalion
“Not long after I left the modern military, I was a student at Georgia College in Milledgeville. I commuted daily from Macon that spring quarter. One afternoon in early May I was passing through Gray on my way home and saw the tents set up in the fields for Old Clinton War Days and decided to go into town and see up close what was happening. That was in 1991…..
“Since that day I have totally and whole heartedly committed to the reenacting community in my home state of Georgia, and in many ways far beyond. I have traveled all across the American Civil War sphere of influence, ranging from the great pilgrimages, to the fields and stone walls of Pennsylvania, to mud holes in Mississippi and Arkansas, in the quest to absorb, consume, reflect on and protect every morsel of the Civil War experience; and it has blessed me beyond anything I can imagine.
“The events of the last few months and the actions of the haters of the “Left,” the “Liberals,” and the “Progressives,” toward Confederate history have left me angry and more determined than ever to buckle on my armor and prepare myself for what has become an unabashed and unrestrained genocidal drive toward the South and the memories of its fighting men of the 1860’s. These events are not new: Over the years I have marched in parades where opponents of anything and everything Confederate lined the sidewalks and hurled insults toward us and threatened boycotts on local business where the parade was being held. I have been denied the opportunity to present a complete presentation on the War to school children by being told that weapons or flags or the mention of certain figures could not be a part of the program. I have participated in rallies when State flags were being changed without the consent or will of the majority of its citizens. Even friends of mine as deeply rooted in the same cause of historical awareness and preservation were denied service at restaurants.
“But it is different now. Most recently, I have watched with sadness and a heavy heart [to see] the desecration and removal of monuments to the South’s Heroes-the one defining icon reminding us of what makes us who we are and what we should strive to be:
“Brave and unafraid to stand up and fight for our homes, our families and our neighbors in spite of the entire world bearing down on us.
“I seriously doubt those people who are so offended by these monuments have taken the time to truly educate themselves on the history of the War, its causes and its aftermath on the South; and I seriously doubt any of them really care to, or ever will. All they see is the modern one-dimensional “insult” of being offended. The feelings of anger and helplessness that many of us feel as these events continue to occur with deliberate belligerence and impunity with no end in sight or possible compromise with the enemies of our history and culture will, in time, force many of us in a position to act.
“I have always revered and respected the soldiers and citizens of both the Confederacy and the Union during the defining moment in our history as a Nation. War, any war, is a terrible abomination begat with sacrifice and suffering that consumes both sides with hate and distrust that last generations after the treaties have been signed and the troops returned home. I hope that many in the living history community feel as I do by presenting the War in a rational, fair and balanced and most of all intelligent way to anyone they converse with on the subject. We in the Civil War historical community are, at times, are our worst enemy and do much more harm to our cause, our ancestors and our culture, when we do not take the effort to educate ourselves completely on the War. Everything we do is stereotyped by others who do not understand or appreciate what we do, or why we do it. Everything from the smallest detail of our impressions when displaying ourselves to the public to understanding the facts of the War’s politics, events, timelines, and outcomes is imperative and crucial to our credibility. That is in reality “why I fight.” Our enemy is ignorance.